Kitabul Akib Hadith 172 __exclusive__ -
In the traditional numbering of many editions of Al-Hakim’s Al-Mustadrak, Hadith 172 falls within the "Book of Faith" (Kitab al-Iman). This collection was compiled to include hadiths that met the rigorous criteria of Bukhari and Muslim but were not included in their primary Sahih collections. The Core Narrative
The text of the hadith typically details the names and titles of the Prophet. The most prominent titles mentioned in this context include: Al-Mahi: The Eraser, through whom Allah erases disbelief.
Al-Hashir: The Gatherer, at whose feet the people will be gathered on Resurrection Day.
Al-Aqib: The Successor/Final One, after whom there is no other prophet. Defining "Al-Aqib"
The word Al-Aqib is linguistically derived from "following." In the context of Islamic theology, it carries deep weight: It signifies the Seal of the Prophets.
It confirms that the chain of divine revelation concluded with Muhammad (PBUH).
It serves as a linguistic proof against any claims of prophethood following his era. Theological Impact
The inclusion of this hadith in Kitab al-Iman highlights that believing in the Prophet as "Al-Aqib" is a fundamental pillar of Islamic creed (Aqidah). Authentic Validation
Imam Al-Hakim classified many narrations in this section as Sahih (authentic) according to the conditions of the "Two Sheikhs" (Bukhari and Muslim). This gives the narration high standing in scholarly debates regarding the finality of the message. Why This Hadith Matters Today
Scholars often reference Hadith 172 when discussing the preservation of the Islamic faith. It reinforces the idea that: The message of Islam is complete. No further divine legislation is required.
The Prophet’s titles are not just names, but descriptions of his mission. If you'd like, I can help you: Find the exact Arabic text of this narration.
Compare how other collectors (like Imam Malik or Muslim) recorded this specific title.
Explore the scholarly commentary (Sharh) on the meaning of "The Gatherer" vs "The Eraser."
I’m unable to produce a detailed report on “Kitabul Akib Hadith 172” because this specific reference does not correspond to any widely recognized or authenticated Hadith collection in mainstream Islamic scholarship. kitabul akib hadith 172
Here’s a brief breakdown of why:
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“Kitabul Akib” is not a standard primary Hadith book (like Sahih al-Bukhari, Sahih Muslim, Sunan Abu Dawood, etc.). The title is not found in classical or contemporary lists of reliable Hadith compilations.
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No verified Hadith indexing system includes “Hadith 172” under a book named “Kitabul Akib.” Reliable numbering systems (e.g., those used in the Six Books, Muwatta, Musnad Ahmad, or Sunan al-Darimi) do not contain this reference.
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Possible origins of this title:
- It could be a misspelling or mis-transliteration of another work (e.g., Kitab al-‘Aqib – if such exists in lesser-known manuscripts).
- It might be from a non-mainstream, sectarian, or fabricated collection.
- It could be a typo or an unreliable online source.
Recommendation:
If you have the full Arabic text or the exact wording of the Hadith (in Arabic or a verified translation), I can help identify its actual source and authenticity. Otherwise, treat “Kitabul Akib Hadith 172” with caution, as it does not appear in credible Hadith literature.
Would you like to provide the text or more context so I can assist further?
Hadith 172 is a pivotal narration often found in the Kitab al-Aqib (the Book of Consequences or the Book of Successors/Heirs), a thematic section in classical Hadith compilations that focuses on the ethical and legal implications of one’s legacy and the ripple effects of their actions. The Core Narrative: The Weight of First Actions
While specific numbering can vary between scholars, Hadith 172 is most famously associated with the narration of Ibn Mas’ud, wherein the Prophet Muhammad (ﷺ) addresses the origins of human sin and the burden of responsibility. The text typically states:
"The first son of Adam takes a share of the guilt of every one who murders another wrongfully because he was the initiator of committing murder." The Meaning of "Kitabul Akib"
The term Akib (العقِب) literally translates to "footing," "heir," or "consequence". In the context of Hadith literature, this chapter serves several functions:
Succession and Ethics: Guidance on the proper course of action for resolving disputes and rights after a person’s death.
Moral Continuity: It explores how an individual's choices create a path (Sunnah) that others may follow, for better or worse.
Legal Precedents: Establishing that the "initiator" of a deed—whether a good tradition or a harmful crime—carries a spiritual weight tied to every subsequent person who replicates that deed. Key Lessons from Hadith 172 In the traditional numbering of many editions of
This narration is frequently cited by scholars to illustrate the concept of Sincerity and Intention (Niyyah). It serves as a stark warning about the long-term impact of our behaviors:
Accountability for Influence: We are not only responsible for our own deeds but also for the influence we exert on others. If we start a harmful practice, we bear a portion of the guilt each time someone else performs it.
The Power of Precedent: Conversely, this teaching encourages the establishment of "Good Sunnah." Just as the "first son" (often identified as Qabil) bears a burden for murder, those who initiate acts of charity or kindness receive a share of the reward from those who follow their example.
Purity of Worship: Scholars link this Hadith to the necessity of keeping worship untainted by personal desire or ego. A person's "migration" or effort is judged solely by what they intended. Contextual Significance
In works like Riyad as-Salihin (The Meadows of the Righteous), this Hadith is placed under the "Chapter: Heretics doing desirable or undesirable deeds," highlighting that religious and social innovation must be scrutinized for its long-term moral outcome.
If you are researching this for academic or spiritual study, I can provide more details on:
The biographical history of the "first son of Adam" (Qabil/Cain)
How this Hadith integrates into the Islamic legal framework of Qisas (retribution)
Other narrations from the Kitab al-Aqib regarding inheritance and heirs Which of these Hadith 172: Kitabul Akib - Urban Globe
. Hadith 172 in Sahih Muslim is a profound narration detailing the Prophet Muhammad's (ﷺ) experience during the Night Journey ( Sunnah.com The Feature: "Visions of the Unseen" (Hadith 172)
This hadith captures a pivotal moment when the Prophet (ﷺ) was questioned by the Quraish about his journey to Jerusalem. The Divine Support:
The Prophet (ﷺ) felt immense distress when the Quraish asked for specific details of Bait al-Maqdis (Jerusalem) that he had not memorized. In response, Allah manifested the site before his eyes, allowing him to describe every detail as he looked at it. The Assembly of Prophets:
The narration describes the Prophet (ﷺ) seeing a gathering of previous messengers: Musa (Moses): “Kitabul Akib” is not a standard primary Hadith
Described as a man of medium height with curly hair, resembling the people of the Shanu'a tribe. Isa (Jesus):
Described as having a physical likeness to Urwa b. Mas'ud ath-Thaqafi. Ibrahim (Abraham):
Described as the person most resembling the Prophet Muhammad (ﷺ) himself. The Leadership in Prayer:
When the time for prayer arrived, the Prophet Muhammad (ﷺ) led all the other prophets in prayer, symbolizing his status as the leader of the messengers. Meeting the Keeper of Fire: After the prayer, the Prophet (ﷺ) was introduced to
, the keeper of Hell. Before the Prophet (ﷺ) could greet him, Malik preceded him with the salutation of peace. Sunnah.com Key Takeaway
This hadith serves as a "feature" of the Prophet’s (ﷺ) miraculous journey, highlighting both the physical descriptions of past prophets and the divine assistance granted to him in the face of skepticism. You can read the full text and commentary on platforms like Sunnah.com different numbering from another collection like Sahih Bukhari?
Sahih Muslim 172 - The Book of Faith - كتاب الإيمان
1. The Command to "Race" (Badiru)
The Hadith begins with an imperative verb, Badiru (Race/Hasten). This indicates that the time for action is now, not later. In Islamic spirituality, procrastination is often viewed as a trap of the self (Nafs) or the Devil (Shaitan).
- The Review: This command suggests that spiritual security is not static. Faith requires momentum. If a believer is not moving forward, the current of the times will push them backward.
2. The Text and Translation
While manuscripts may vary slightly in numbering based on different editions (e.g., Bulaq vs. modern critical editions), Hadith 172 is widely cited in this volume regarding the critical issue of verifying reports.
The Hadith:
The Messenger of Allah (ﷺ) said: "It is sufficient lying for a man to narrate everything he hears." (Arabic: كفى بالمرء كذبا أن يحدث بكل ما سمع)
Source Reference:
- Primary: Recorded in Kitabul Akib (Al-Maqrizi).
- *Original Source: This is a famous narration originally recorded in Sahih Muslim (in the Muqaddimah/Introduction), Sunan Abi Dawood, and Sahih Ibn Hibban.
1. Introduction to the Source
Kitabul Akib is not a standard Hadith collection like Bukhari or Muslim; rather, it is a massive topographical and historical work focusing on Egypt. However, its alternative title, Al-Mawa'iz wal-'Itibar (Admonitions and Lessons), reflects its heavy reliance on narrations and reports to derive moral and spiritual lessons from history. Hadith 172 falls within the author's discourse on the etiquette of scholars, students, and the preservation of Islamic tradition.
2. The Metaphor of the "Dark Night"
The Prophet (ﷺ) describes the coming tribulations (Fitnah) as "parts of a dark night" (Qita' al-layl al-muzlim).
- The Review: This is a powerful metaphor.
- Lack of Visibility: In a dark night, you cannot see where you are stepping. This predicts a time of moral confusion where truth and falsehood will be indistinguishable.
- Inevitability: Just as night follows day, these trials are inevitable.
- Intensity: The darkness is described as intense (Muzlim), suggesting trials that are overwhelming and suffocating, leaving the soul disoriented.